Posted at 5:46 PM
Murshidabad has a glorious spread of crumbling monuments, many of them over 500 years old, but among my favorite shots of the ones I took there is of this perfectly ordinary street with thrown together concrete structures where a guy in a yellow pullover cycles between the yellow colored buildings. A group of women chat in the background in the distant left corner of the image and colorful clothes are put to dry in the houses above.
Some of the best shots happen purely through dumb luck.
Shot with a Samsung Galaxy S7 phone.
Posted at 3:03 PM
The Baishgazi wall was a massive brick wall built by Sultan Nasiruddin Mahmud Shah to protect and encircle the main palace area of Gaur. Much of the palace now lies in ruin where just the foundations remain.
The archaeological site is still being excavated by the ASI but the caretakers here appeared to be pessimistic about the possibilities of uncovering anything worthwhile in the future. On a quiet day, you find more goats than people wandering about the brick foundations.
The site is reached by walking through a verdant green landscape of mango orchards and photogenic pools of water. It’s worth coming all the way to Gour just to experience what a true rural hinterland in Bengal could be like.
Languid fishing poles loll in stagnant pools of water while fishing boats float by to inspect the catch. It feels as if these scenes couldn’t have played out very differently in the 15th century to which many of the monuments that dot the landscape belong.
Posted at 7:38 PM
Just down the road from the Dakhil Darwaza and the Baroduari mosque, you find a tall tower said to be built by Saifuddin Firoz Shah to commemorate a military victory.
And a 2 minute walk from the minar will get you to the Qadam Rasul Mosque, which is said to contain the Prophet’s footprints. Built by Nusrat Shah in 1530 AD, the compound also hosts the tomb of Fateh Khan, who was a commander of Aurangzeb’s army. A caretaker ferries you around if you’re interested and admonishes you if you take pictures inside. It’s a rather sombre site if you manage to ignore people taking group pictures and selfies outside the tomb and while the site is ruinous, it does retain a little architectural glory in its marble columns and the brick engravings on its walls.
Fateh Khan’s tomb, remarkable for its architecture which is completely different from the shells of other buildings around
One of the guardians of the Prophet’s footprint
Because group pictures are a totally done thing when you’re near ancient walls
The old walls of the Qadam Rasul compound
A caretaker at Fateh Khan’s tomb
Around these ancient structures, the bucolic life in the old capital continues like it always has
Posted at 7:49 PM
A few kilometers south of Malda and Ramkeli, close to the Bangladesh border, one finds the ruins of the ancient seat of power at Gour. It’s not a particularly difficult place to get to – autorickshaws from the WBTDC Hotel in Malda charge a quite reasonable 400 Rs. for a full day trip to the monuments here.
Although its early history is unclear (it is said have been an important cultural center during the Pala dynasty and the Senas before them but there isn’t a lot of archaeological evidence that points to either), Gour came into historical prominence with the Sultans of Bengal who made it their capital for over 3 centuries from the 12th century AD.
The Boro Shona Masjid (The Big Golden Mosque) is also known as the Baroduari Masjid aka the 12 door mosque (though the structure only has 11) was commissioned by the then Sultan of Bengal Alauddin Shah and built by his son Nusrat Shah in 1521 after his death. Alauddin Shah became Sultan after he ended the brief rule of the Abyssinian Habshi synasty by overthrowing then ruler Muzaffar Shah. This mosque, the largest of all monuments in the Gour area, is supposed to have been his masterpiece. While much of it lies in ruin, its scale and architectural excellence is still imposing. It’s walls were once gilded in gold (giving the mosque its original title) and was built to commemorate the 15th century Sufi saint Nur Qutb e-Alam. Some of the doorways still serve as gateways to get in and out of what is now a peaceful, bucolic village.
The first three pictures are of the Dakhil Darwaza, the magnificent gateway which serves to provide access to what was once a fortified citadel.